The basic spirit and contemporary value of traditional Chinese filial piety
Author: Chai Yongchang
Source: The author’s manuscript was published by Confucianism.com, originally published in “Chinese Civilization” Issue 2, 2022
Abstract: Chinese traditional filial piety is an important component of traditional Chinese virtues. It is an important spiritual force that supports the Chinese nation’s endless prosperity and passing on from generation to generation. It is an important spiritual symbol of the Chinese nation. Traditional Chinese filial piety was inevitably restricted and influenced by people’s level of consciousness, the conditions of the times, and social systems at that time, and may become obsolete or a wasteful thing. However, it contains the basic spirit of loving relatives and respecting the elderly, self-love, dutifulness, and prudent pursuit of the future. , has indelible value in promoting the construction of a socialist family culture and a culture of filial piety and respect for the elderly with national characteristics and characteristics of the times.
Keywords: Chinese traditional filial piety, love for relatives and respect for the elderly, self-love and duty, careful pursuit of the future
About the author: Chai Yongchang (1979——) , male, from Huaxian County, Shaanxi Province, Ph.D., associate professor at the School of Marxism, Shaanxi Normal University, mainly engaged in ideological politicsJamaica SugarResearch on political education and Chinese ideological culture.
The concept of filial piety has a long history. Along with social changes and transformations, from Confucius, Zengzi, Mencius, Xunzi and even the “Book of Filial Piety”, the theory of filial piety has gradually developed and matured. It will be continued in later generations and have a profound social impact. Comrade Xi Jinping said: “Being filial at home and being loyal to the country is a fine tradition of the Chinese nation.” (“Excerpts of Xi Jinping’s Exposition on Paying Attention to the Construction of Family Tradition”, Beijing: Central Literature Publishing House, 2021, p. 71 )middle Traditional Chinese filial piety is an important component of traditional Chinese virtues. It is an important spiritual force that supports the Chinese nation’s continuous development and passing on from generation to generation. It is an important spiritual symbol of the Chinese nation and an important advantage of the continuous development of Chinese civilization to this day. After long-term development, traditional Chinese filial piety has rich connotations and profound thoughts. To inherit and carry forward traditional Chinese filial piety in the new era, we must first accurately grasp its basic spirit and deeply understand its contemporary value.
1. The spirit of loving relatives and respecting the elderly
The original meaning of filial piety is to do good to parents. Xiao Qunzhong said: “Filial piety, as an ethical norm and obligation in the traditional parent-child relationship, its focus or fairness is to support and respect relatives.” (Xiao Bo’s preface to “An Introduction to Chinese Filial Piety Civilization”) “Book of Rites: Sacrifice to Yiyi” says: “There are three kinds of filial piety: the first is to respect relatives, the second is not to be humiliated, and the third is to be able to support.” “Salt and Iron” “On Filial Piety and Support” says: “The first is to nourish one’s ambitions, the second is to nourish one’s appearance, and the third is to nourish one’s body.” The highest level of filial piety is to meet the spiritual needs of parents and fulfill their wishes; the second is to treat parents with a sincere and kind attitude and let them Parents are happy; the most basic thing is to meet their parents’ requirements materially and let them be supported. Confucius replied to Ziyou’s question about filial piety, “Today’s filial piety means being able to raise dogs and horses. If you are not respectful, why should you be different? “Answer to Zi Xia’s question about filial piety: “It’s difficult to look at sex.” (“The Analects of Confucius·Wei Zheng”) It can be seen that the importance of dedicating oneself to one’s parents lies in meeting the spiritual needs of the parents. At the same time, raising one’s parents through filial piety does not necessarily mean that the parents are financially responsible. Enjoy the best things in the world. “Salt and Iron Theory: Filial Cultivation” says: “A person who is good at raising food does not need to eat grass, and a person who is good at offering food does not need to use brocade. To serve your relatives with everything you have is the utmost filial piety. “Sacrificing parents does not necessarily mean allowing them to enjoy delicacies from mountains and seas, and fine food and clothing. The most important thing is to be sincere, dedicated, and do your best. Based on this, no matter what class of society you are in or what occupation you are engaged in, in On the basis of existing conditions, consciously let parents enjoy the conditionsJamaica Sugar The best spiritual and material treatment allowed by Daddy is filial piety. Therefore, “filial piety is true, pure and selfless love, sincere and unhypocritical respect.” ” (Dongfangqiao: “Modern Reading of the Classic of Filial Piety”, Shanghai: Shanghai Bookstore Publishing House, 2002, p. 10) “Book of Rites: Sacrifice to Yiyi” says: “Those who are unfaithful and have deep love must be harmonious; , there must be pleasure; if there is pleasure, head. “There must be a graceful appearance.” Only with deep love can one be kind to one’s parents. It can be said that sincerity and love are the most basic aspects of “filial piety”.
In the eyes of the ancients, loving one’s relatives is out of nature. “The Doctrine of the Mean” said: “All flesh and blood will respect their relatives.” “Mencius: All Hearts” said: “Children all love their relatives.” Human life is given by parents, and loving relatives is natural The most basic and sincere feelings. A benevolent person loves others, but the most basic thing is to love relatives. “The Doctrine of the Mean” said: “Benevolence is the most important thing for people to be close to each other.” Mencius also said: “The true form of benevolence is to do things to close relatives.” (“Mencius Li Lou Shang”) However, Mencius also said: “Kissing is the most important thing.” “Benevolence.” (“Mencius: Heart-to-heart”) Zhu Xi explained that “kissing” is “a personal matter for one person, but there is no difference in the world”, so “kissing” is also “benevolence”Jamaicans Escort”. (Zhu Xi: “Annotations on Chapters and Sentences of the Four Books”, Beijing: Zhonghua Book Company, 1983, p. 353) In other words, loving relatives comes from nature. Although there are selfish intentions, the benevolence of loving relatives and the benevolence of loving others are in essence. It’s the same as above. It should be said that loving relatives is not only the embodiment of benevolence, but also the seed of benevolence. Developing the virtues of caring for the elderly and respecting relatives at home is actually cultivating a heart of benevolence. In this sense, “the establishment of love begins with one’s own” (“Book of Rites: Jiyi”), and filial piety “is the foundation of benevolence” (“The Analects of Confucius”). Benevolence is one of the core concepts of Confucianism and even traditional Chinese civilization. Traditional Chinese filial piety advocates respecting relatives, but it is not limited to respecting relatives. As a filial piety that regulates the relationship between parents and children, it must be extended to “lovers”. Mencius’ so-called “old people and old people” (“Mencius: King Hui of Liang”) is exactly the proper meaning of traditional Chinese filial piety. .
Comrade Xi Jinping said, “Family harmony will lead to social peace, family happiness will lead to social harmony, and family civilization will lead to social civilization.” “The future and destiny of the family are closely linked to the future and destiny of the country and the nation. “, “Every household is good, the country is good, and the nation is good”; (Xi Jinping: “On the Party’s Propaganda and Ideological Work”, Beijing: ChinaJamaicans EscortXinwen Publishing House, 2020, page 281) “Family is not only the residence of people’s bodies, but also the destination of people’s souls.” (ibid., p. 283). Harmonious family relationships and a happy family life not only need to be supported by a solid economic foundation, but also nourished by the ethical qualities of respecting the elderly and loving the young, being kind to the father and filial to the son, and respectful to the brothers. At the same time, our country has entered an aging society and realized a harmonious society in which the elderly have support, dependence, happiness and security. We must not only vigorously develop the cause of aging, but also vigorously advocate it in the whole society. The virtues of respecting, caring for, and supporting the elderly. The spirit of loving relatives and respecting the elderly contained in traditional Chinese filial piety is not only a valuable spiritual resource for cultivating the character of filial piety and developing an outstanding family tradition, but also the cultural foundation for building a social civilization that respects and loves the elderly.
2. Self-love and conscientiousness
Based on the concept of “father and son are one” (“Etiquette·Mourning Clothes Biography”), traditional Filial piety believes that parents and children are a community of life, and children’s words, deeds, and actions are bound to have an impact on their parentsJamaicans Sugardaddymakes an impact. Therefore, “filial piety” not only reflects love and respect for parents, but also reflects the high degree of unity between self-love and responsibility for society. To contribute to parents requires “self-love” and “duty”.
Self-love must first “respect the body” and achieve “no loss of one’s body, no humiliation of one’s body”. “Book of Rites: Sacrifice to Righteousness” says: “The body is the body of the parents. Do you dare to be disrespectful when you carry the body of your parents?” “Book of Rites: Ai Gongwen’s Question” says: “Every gentleman is disrespectful, and respecting the body is the most important thing. The body is also the branch of relatives, Dare you be disrespectful? If you cannot respect your body, you will hurt your relatives; if you hurt your relatives, you will hurt your roots; if you hurt your roots, your branches will die. “Modern people often believe that everyone is born with an independent personality, a “body”. Say, “DearJamaica Sugar branch” theory basically denies the independence of personality and turns offspring into the private property of their parents. This understanding cannot be said to be unreasonable. However, as long as there is a little knowledge of “that girl has always been kind-hearted and loyal to the lady, she will not fall into the trap.” Life common sense will understand that if the children are injured, sick, or even die young or die young, which parent will Aren’t you heartbroken? Generally speaking, parents and children are related by flesh and blood, get along day and night, because they have lived together for a long time, they have already established an interdependent relationship in economy, life and emotion. In short, the interconnection between parents and children is not only people’s expectation for family relationships, but also a basic fact of family life. Because of this, based on common sense, the words and deeds of offspring will inevitably concern their parents and have an impact on them. “The Book of Filial Piety: Kai Zong Ming Yi” says: “The hair and skin of the body are received by the parents and do not dare to damage them. This is the beginning of filial piety.” “Book of Rites: Sacrifice to Yi” says: “The parents are born intact, and the children return intact. It can be said that Filial piety is not a loss to one’s body, nor is it a disgrace to one’s body. It can be said to be complete. “Exactly.” It is based on the basic understanding that parents and children are a community of life. As children, parents should love themselves, protect their own bodies, and cherish their own lives. This is the principle of “respecting the body” and “whole body”. Basic meaning. Marx Jamaicans Sugardaddy advocated Jamaicans Sugardaddy People are the sum of social relationships, and social attributes are the essential attributes of people. In the traditional concept of filial piety, “respect for one’s body” and “whole body” are not only limited to protecting and preserving one’s material life, but also about cherishing one’s social life as a member of social relations. “Mencius Li Lou Xia” says that “there are five so-called unfilial people in the world”, two of which are “taking advantage of people’s desires to kill their parents” and “being brave and ruthless in order to endanger their parents”. Manipulating other people’s desires, being aggressive and aggressive, and violating social morality not only endangers one’s material life, but also damages one’s social personality. Such behavior is bound to endanger and humiliate one’s parents, and is of course unfilial. As a person in society, strictly abiding by the norms and morals widely recognized by society is the condition and foundation for achieving social life and personality. “The Book of Rites of the Day: Zengzi’s Great Filial Piety” says: “Therefore, a gentleman does not dare to forget his parents in one act, and does not dare to forget his parents in one word. He does not dare to forget his parents in one act, so the road does not lead, and the boat does not swim. Don’t dare to do it first The body of one’s parents is dying. If one speaks a word, one dares not forget one’s parents. This is why one does not speak evil words out of his mouth, does not express anger towards oneself, does not insult one’s own body, and does not worry about one’s relatives. This can be said to be filial piety. “Jing Ji Xing Xing” says : “Those who work for relatives should not be arrogant when they are above, don’t be chaotic when they are below, and don’t fight when they are ugly. If they are arrogant when they are above, they will be destroyed, if they are chaotic for the bottom, they will be punished, and if they are ugly and fight, they will be soldiers. If you don’t eliminate the three, even if you use three animals every day “It is still unfilial to support one’s parents.” Therefore, from a negative perspective, one must abide by the basic legal norms of society and strictly demand oneself, so as to “do not speak out if it is not in compliance with the law. It is a must” (“The Book of Filial Piety, Qing”) Doctor”). “The Book of Filial Piety: Kai Zong Ming Yi” says: “Establishing one’s character and practicing morality, making one’s name known to future generations, in order to show one’s parents, is the end of filial piety.” Therefore, from a positive perspective, to dedicate oneself to one’s parents is to do righteous deeds, great deeds, and work hard. Realize self-social value and “establish moral integrity” so that parents can be “prominent” and enjoy honor. In short, filial piety to parents first manifests itself in self-love, self-love, and self-love.JM EscortsLove not only includes the preservation of one’s material life, but also the full realization of one’s social life value.
Because of my parents Relying on the fact that children and children are a community of life, children must not only love themselves but also fulfill their social responsibilities when performing filial piety. “Book of Rites: Sacrifice and Righteousness” says: “The body is the remains of the parents.” Do you dare to be disrespectful by carrying the remains of your parents? It is not filial piety to live in an unkind place; to be unloyal to the king is not filial piety; to be disrespectful to officials is not filial piety; to have untrustworthy friends is not filial piety; to fight without courage is not filial piety; if the five things fail, disaster will befall your relatives, how dare you be disrespectful? “People often think that Confucians have given a general interpretation of filial piety based on this, but they don’t know that this is exactly the concept of “father and son are one body”Jamaica Sugar is a natural extension of the theory of filial piety. Just imagine, as a person in society, you are bound to assume certain social roles under certain conditions. If you cannot perform your duties well in your position, or even do bad things, Being punished by law is naturally detrimental to one’s social life and will certainly humiliate one’s parents. Loving one’s body must be accompanied by dedication and dedication. The “Book of Filial Piety” explains and stipulates “filial piety” for emperors, princes, officials, scholars, and common people respectively. However, some scholars are puzzled by this, for example. Mr. Xu Fuguan said that “The Classic of Filial Piety” will “divide filial piety into five types according to the status of people’s composition, and the content is endless. Correspondingly, it is actually meaningless” (Xu Fuguan: “Collected Works on the History of Chinese Thought”, Beijing: Jiuzhou Publishing House, 2013, p. 223). Some scholars also explain the “Five Levels of Filial Piety” in “The Classic of Filial Piety” by referring to “filial piety”. These views are not without further politicization and confusion between filial piety and loyalty to the emperor [1]. However, they did not realize that under the concept of “father and son being one,” love for one’s body must go hand in hand with duty, and filial piety is a highly unified theoretical derivation logic of “filial piety” for “the emperor”. In terms of discussion, “The Book of Filial Piety: The Emperor” says: “Those who love their relatives do not dare to be evil to others; those who respect their relatives do not dare to be rude to others?” Jamaicans Escort” Loving and respecting relatives is a family matter. Why should we “dare not be evil to others” or “dare not be rude to others”? Reason Where is it? “Book of Rites·Jingjie” says: “The emperor is in conjunction with Liuhe, so it is in harmony with Liuhe and benefits all things. “Lu’s Spring and Autumn Period” says: “He who can nourish the creatures of Heaven without spoiling them is called an emperor.” “The emperor regards Liuhe as his parents and must take on the responsibility of raising all things in the world, otherwise he cannot become an emperor. This is the common meaning at that time. Therefore, as the emperor of the world and the son of Liuhe, the emperor only “loves” and “respects relatives” ” is not enough, we must love both In the world, this is determined by the emperor’s responsibilities. From the perspective of “father and son are one”, if the emperor cannot fulfill his responsibilities well, he will be a failure to the world and an embarrassment to all the people. Isn’t this a disgrace to his parents? The biggest shame? On the contrary, Jamaica Sugar If the emperor fulfills his duties, “moral teachings are imposed on the people and punishments are imposed on the world” (“The Book of Filial Piety·Emperor”), he can be “famous in future generations” “Isn’t this the utmost filial piety to your parents? It is undeniable that under the system of clear patriarchal feudal hierarchy and autocratic monarchy, the “Book of Filial Piety·Shi” talks about “serving the father and serving the king with filial piety” and “serving the king with filial piety”, and “The Book of Filial Piety·Guang Yang Ming” talks about “honorable people” “Serve your relatives with filial piety, so your loyalty can be transferred to the king”, “Serve the king by serving the king” “As an indispensable part of filial piety”, it may indeed “provide the theoretical basis for autocrats to unlimitedly suppress their subjects” (Xu Fuguan: “Collected Works on the History of Chinese Thought”, Beijing: Jiuzhou Publishing House, 2013 , p. 221). This is one of the main reasons why traditional filial piety has been criticized by people in modern times. However, in traditional society, although the status of emperors, princes, ministers, scholars, and common people were very different, from the perspective of the positions they held, different people had different roles and positionsJamaicans Sugardaddy, work hard and fulfill your responsibilities in your profession and position, especially Jamaica Sugar has done an outstanding job and is famous all over the country for future generations, so that he can bring glory to his parents. This is a natural thing. “The Book of Filial Piety: Kai Zong Ming Yi” says: “Filial piety to a husband begins with serving relatives, ends with serving the king, and finally establishes one’s character.” Of course, “serving the king” is based on the social, historical and cultural background of the time, but if we look at it from another angle, ” “Serving the king” is not “serving the country and society” (Dongfangqiao: “Modern Reading of the Classic of Filial Piety”, Shanghai: Shanghai Bookstore Publishing House, 2002, p. 12). Human beings are the sum total of social relations, and the realization of individual social life and personality cannot be achieved without society. It can also be said that individual people must participate in society to realize social life and express their individual essence. Traditional filial piety believes that true filial piety cannot be separated from individual self-love or even achievement, nor can it be separated from serving the society and the country. It emphasizes the high unity of serving relatives, establishing one’s character and serving the emperor, which is based on “the unity of father and son” or even “the unity of man and myself”. The natural theoretical nature of concepts is in line with the Confucian concept of “If you want to establish yourself, you can help others, and if you want to help yourself, you can help others.” Zhang Zai’s “Xi Ming” said: “Respect the elderly, so they grow up. The merciful, the lonely, the weak, so the young. The saints are virtuous, and the virtuous are beautiful. All the people in the world who are tired, disabled, alone and widowed are all my brothers. Those who are in trouble without complaining are the ones who are happy and not worried. It can be said that “pure filial piety” will affect the whole country. , things I share with you.” “Mencius: Devoting Your Heart” says: “Keeping relatives is benevolent to the people, and being benevolent to the people is to love things.” “Book of Rites: Sacrifice and Righteousness” says: “Cut off a tree, kill an animal, not at the right time, it is not filial piety.” This is It is said from the perspective of the unity of man and myself, and the unity of things and myself. In short, as an individual Jamaicans Sugardaddy as a member of a broad social relationship, filial piety cannot be completed and truly realized within the family. Only in the social practice of individual people’s social responsibilities can they be finally realized. Therefore, the utmost filial piety will definitely manifest itself in the spirit of conscientiousness and even the conscious commitment to national and national tasks. “What’s wrong?” Pei’s mother asked. .
Comrade Xi Jinping said: “Families must unite love for family and patriotism, integrate the realization of family dreams into the national dream, and have one heart. Think, work hard in one place, and use the wisdom and enthusiasm of our more than 400 million families and more than 1.3 billion people to gather together to achieve the “two centenary goals” and realize the majestic Chinese dream of the great rejuvenation of the Chinese nation. Strength.” (XiJamaica Sugar DaddyJinping: “On the Party’s Propaganda and Ideological Tasks”, Beijing: Central Literature Publishing House, 2020, p. 282) The ideological concept of traditional Chinese filial piety that unifies filial piety with self-love and due diligence is exactly what we Today, it is an important cultural resource that promotes the integration of personal dreams, family dreams and national dreams. It has important value in guiding people to integrate self-growth with love for family and even patriotism.
3. The spirit of pursuing the future with caution
From a religious perspective, primitive humans did not pay any attention to death at first. Unless we pay special attention to it, the judgment that “there have never been people in the world who did not bury their relatives” (“Mencius Teng Wengong 1”) is generally trustworthy. It can be said that in the beginning of mankind, there was no burial custom after death, and there was no such thing as “cautious death”, let alone “chasing the future.” With the development of human society, the issue of human life and death has gradually become a major issue. As a result, primitive religious beliefs such as worship of ghosts and gods and ancestor worship have emerged. The handling of the aftermath of the deceased has become increasingly complex, and “careful pursuit of the past” has become a reality. It came into being. Pursuing the future with caution is the main symbol of the progress of human civilization. In our country, during the Yin and Shang Dynasties, rulers’ activities to pay homage to their ancestors were already very frequent and extremely grand. During the Western Zhou Dynasty, the patriarchal feudal system was implemented, and ancestor worship received more and more attention. At that time, the rulers’ practical activities of “pursuing the future with caution” had serious religious and political significance. It is particularly worth noting that the important connotation of “filial piety” among Zhou people is to respect ancestors, and the main method of showing filial piety is to hold memorial ceremonies. (Xiao Qunzhong: “Filial Piety and Chinese Civilization”, Beijing: National Publishing House, 2001, p. 15) JM EscortsThis concept It was further strengthened during the Spring and Autumn Period and the Warring States Period. “The Analects of Confucius: Weizheng” contains: Meng Yizi asked about filial piety. Confucius said: “It’s no violation.” Fan Chiyu, the Confucius told him: “Meng Sun asked if he was filial to me, and I told him it was no violation.Fan Chi said, “What do you mean?” Confucius said: “When you are born, do things with etiquette; after death, bury with etiquette, and offer sacrifices with etiquette.” “Mencius Tengwengong 1” said: “When you are alive, do things with etiquette; when you die, be buried with etiquette and offer sacrifices with etiquette. This can be called filial piety.” “Book of Rites: Sacrifice” says: “There are three ways to deal with an unfaithful son: if you are born, you will be nourished; if you are gone, you will be lost.” , then offer sacrifices after the funeral. “Filial piety is not only reflected in the life of relatives, but also in the aftermath of their death. Careful pursuit of the deceased means strictly observing the funeral rituals, treating death with a sincere attitude, and remembering the ancestors. It is an organic part of filial piety. The tradition of careful pursuit of the future The practice of filial piety has the intention of maintaining the feudal hierarchical patriarchal system, and is often accompanied by the insecurity of the soul. The idealistic religious belief in death. However, the theoretical interpretation of the meaning of “careful about death” by modern scholars is still worthy of our reference.
“Careful about death” is mainly about the deceased. Make a specific setting. Why do we do this? “Xunzi·Lun” says: “Everyone born between Liuhe has bloodJamaicans EscortThe genus of Qi must have knowledge, and everyone who knows the genus does not know how to love his kind. On this night, big birds and beasts will lose their flocks. If the moon is too late, they will turn back. If they pass their hometown, they will hesitate, whistle, wander, and hesitate, and then they can go there. The small ones are the sparrows that still chirp for a while, and then they can go there. Therefore, no one knows about the people who belong to the flesh and blood, so people will be close to their relatives until they die. Will you be married to a foolish and adulterous husband? Then Jamaica Sugar Daddy I will forget about it forever; but if I let it go, I will be as bad as a bird or a beast. How can I do it? Able to live in groups without chaos! Xunzi believes that birds and beasts still feel mournful after the death of their own kind and cannot bear to leave. Humans are the spirits of all living things, and this should be the case. After the death of their relatives, people “forget about them until they die.” Birds and beasts Otherwise, the people will be threatened. Therefore, “three years of mourning, and a memorial was made in response to feelings, so it is extremely painful.” “(“Xunzi·Lun on Rites”) The three-year funeral ceremony is not only to express Nizi’s grief for the death of his relatives, but also has important social significance in maintaining the moral order of society. “Lu’s Spring and Autumn Festival·Festival Funeral” says: “Everyone who is born between Liuhe will inevitably die. An unfaithful son values his relatives, and a loving relatives loves his son. It hurts the muscles, bones, and nature. It is unbearable for human emotions to abandon the loved one after death, so there is a meaning of burying the deceased. Those who bury are those who hide, which is what a loving relative and a rebellious son should be careful about. “This is a concise and concise explanation of the reasons for “cautious burial”. In Lu Zhu’s view, death is the end of life and is inevitable, but future generations have to pay attention to their loved onesJamaica Sugar Daddy‘s death cannot be without pain, so there is “cautious burial”, which reminds the inevitability and fairness of “cautious burial” from the perspective of human emotions, and has completely got rid of the concern about death. Religious mystery concept. It can be seen that through certain etiquette forms and practices, making special arrangements for the death of relatives is an inevitable continuation of respect and love for relatives, respect for life, and a natural expression of the feelings of the living. For the living It is spiritual comfort.
“Zhuiyuan” is carried out through the ancestral temple sacrificial system. “The Doctrine of the Mean” says: “The ritual of the ancestral temple is to worship its ancestors.” “Book of Rites·Fangji” also says: “Build the ancestral temple, worship things, and teach the people to pursue filial piety.” The grand and solemn sacrificial system of the ancestral temple is Achieve the necessary situation of “respecting ancestors and respecting ancestors”. (Feng Tianyu: “The Birth History of Chinese Civilization”, Wuhan University Press, 2013, p. 478) “The major affairs of the country lie in sacrifice and military affairs” (“Zuo Zhuan: The Thirteenth Year of Cheng Gong”). Memorial ceremonies enjoy a high status in traditional society and are highly valued by rulers. Paying tribute to ancestors is its most important content and an important manifestation of filial piety. Why pay homage to ancestors? “Book of Rites Jiao Te Sheng” says: “All things are based on heaven, and humans are based on ancestors.” “Xunzi·Lun on Rites” says: “Ancestors are the foundation of the species”, “If there are no ancestors, how can they come out”. Throughout life, everyone comes from their ancestors. Therefore, “Book of Rites·Jiyi” says, “The etiquette of the whole country leads to the beginning of rebellion.” Don’t forget why you were born.” “Book of Rites: Sacrifice System” says, “Sacrificial offerings are for the purpose of pursuing filial piety”; “Book of Filial Piety: Influence” says: “Sacrifice to the ancestral temple is done without forgetting one’s relatives”; The feeling is also”. “Filial piety” does not end with the death of a loved one. “Sacrifice” is the continuation of supporting and filial piety to relatives. Therefore, worshiping ancestors in the distant past is to express the memory, nostalgia and nurturing grace of ancestors, and to teach people to have conscience. When discussing the inscriptions on the sacrificial cauldrons, “Sacrificial System” said, “The inscriptions compiled the virtues, merits, merits, merits, celebrations, and reputations of the ancestors, and listed them throughout the country, and the sacrificial vessels became their own.” Named to honor his ancestors “The Sacrifice” says, “There is beauty and evil in all ancestors.” However, the inscription must “praise the beauty but not the evil”, which means to remember and spread the achievements and merits of the ancestors. , honor. “Ji Tong” also said: “For descendants who guard the ancestral temple and the country, it is a false accusation to call their ancestors unbeautiful; to be good but not know it is unclear; to know it but not pass it down is unkind. These three are the qualities of a righteous person. It’s a shame. “It can Jamaicans Escort say that it is the responsibility of the traitor to objectively and conscientiously understand, remember and spread the good deeds of our ancestors. “The Doctrine of the Mean” also says: JamaicaSugar Daddy “King Wu and Duke Zhou are extremely filial! Those who are filial to their husbands are those who are good at inheriting others’ ambitions and good at telling people’s affairs.” “The Doctrine of the Mean” believes that WuJamaicans EscortWang and Zhou GongdaJamaica Sugarhas reached the highest level of filial piety, because they can carry forward the career of their ancestors.
“Only those with conscience can open up the future.” Careful pursuit of the future is intended to be grateful, remember, and spread the good deeds of ancestors, and cultivate people with conscience consciousness and energy, Jamaicans Sugardaddy asks people to carry forward the legacy of their ancestors, which is crucial to the survival of the family and even the country. Therefore, the predecessors said that “Sacrifice is the foundation of teaching” (“Book of Rites: Sacrifice”), “Rebellion begins in order to strengthen the foundation” (“Book of Rites: Sacrifice”), “Be careful to pursue the past, and the people’s morality will be strengthened” “(“The Analects of Confucius·Xueer”). Careful pursuit of the past is not only to respect life and provide spiritual comfort to the living, but also to recall gratitude to ancestors and inherit and carry forward the good deeds of ancestors, which is the foundation of social education for consolidating the foundation and cultivating the family. At present, the rapid urbanization process in our country has had an impact on family stability. The positive social effect of cautious etiquette and customs in uniting family members, enhancing the sense of identity and belonging, and stimulating virtue and kindness cannot be ignored.
Comrade Xi Jinping said: “In the process of its formation and development, traditional civilization will inevitably be affected by the limitations of people’s level of consciousness, the conditions of the times, and the social system at that time. Restrictions and influences, so it is inevitable that there will be things that are outdated or have become waste.” (Xi Jinping: “International Academic Symposium in Commemoration of the 2565th Anniversary of the Birth of Confucius.” Speech at the Opening of the Fifth General Assembly of the International Confucian Federation”, “National Daily”, 2014-9-25 (002)) From a philosophical point of view, traditional Chinese filial piety is “a social ideology that belongs to the category of morality” ( Kang Xuewei: “Research on Filial Piety in Pre-Qin Dynasty”, Changchun: Jilin People’s Publishing House, 2000, page 17), is a reflection of the certain socio-economic foundation and social politics. There are negative elements in traditional Chinese filial piety, such as “no violation”, “father and son hiding from each other”, “lavish burial and long mourning”, etc. There may also be some negative elements such as “a disobedient son does not climb high and does not live in danger” and “three years after his father’s death, he dare not change his father’s ways”. The shortcomings that inhibit the spirit of adventure and innovation include “three kinds of unfilial piety, the greatest is not having children”, “raising children for old age”, “having many children means happiness”, “having parents present, not traveling far away”, etc. are not fully appropriateJamaica Sugar DaddyRequested by Modern Life. Inherit and carry forward the Chinese traditional filial pietyThe basic spirit of Taoism must be guided by Marxism and guided by the core socialist values, with the goal of promoting the formation of a new trend of socialist family culture of patriotism, loving each other, loving each other, being good, and co-building and sharing, and taking multiple measures. , and promote the construction of a culture of filial piety and respect for the elderly with national characteristics and characteristics of the times.
Notes:
[1] Note: For example, Mr. Zhou Yutong’s “New Commentary on the Classic of Filial Piety” published in 1936 believed that the five chapters of “The Classic of Filial Piety” The first way to classify “filial piety” is to “classify” filial piety. Written by Zhou Yu, edited by Zhu Weizheng, “Introduction to Qun Jing”, Shanghai: Shanghai National Publishing House, 2012, p. 124.